GLOBALISM, NEW WORLD
“There is no new thing (chaddash fresh, new, new thing) under (tachath below, beneath, under) the sun (shemesh brilliant light, sun).” (Ecclesiastes 1:9)
Globalism is defined as a policy or system favoring or promoting globalization; to make world-wide in scope or application; with no borders or boundaries.
New World Order is defined as a new period of history bringing about major change in the world with the balance of world power with its proposal to free the world of wars and political strife, and its promises to eradicate poverty, disease, and hunger. Its purpose is to meet the needs and hopes of all mankind through worldwide peace.
Boundaries are defined as something that indicates or fixes a limit or extent; abounding or separating line.
Borders are a line separating two political or geographical areas, especially countries.
Landmarks are objects, such as a stone or tree that marks the boundary of land; a conspicuous object on land that marks a locality.
What is being propagated today as “globalism” is millennials old! Because of fallen humanity, God rejected it then and still rejects it today! For what mankind is attempting to do through the mind and will of the natural flesh will only be fully accomplished on earth in God’s eternal Kingdom Reign of the King of Kings, of Jesus Christ our Lord and Savior, upon this earth forever and ever!
gebulah – boundary, region, border, landmark
gbul gebul – a twisted cord, boundary, territory enclosed border
olam olam – always, ancient time, lasting, long time, continuous
Genesis 10:5, 32 “By these were the isles (‘iy a habitable spot, dry land, a coast, island, country, isle) of the Gentiles (goy goy a foreign nation, hence a Gentile, heathen, nation, people) divided (parad to break through, spread or separate, disperse, divide, part, scatter) in their lands (‘erets to be firm, earth, land, country, ground, nations, world); every one (‘iysh whosoever, people) after his tongue (lashon lashon, lshonah tongue, speech, language), after their families (mishpachah a family, circle of relatives, class of persons, tribe, people, kind, kindred), in their nations (goy goy same as above: a foreign nation, hence a Gentile, heathen, nation, people). These are the families (same as above) of the sons of Noah (ben a builder of the family, the family name, sons, nations; noach rest, Noach, Noah, patriarch of the flood), after their generations (toldah descent, family, generation, birth, history), in their nations (goy goy same as above): and by these were the nations (goy goy same as above) divided (parad to break through, spread, separate, disperse, sever, sunder) in the earth (‘erets to be firm, earth, land, world) after the flood (mabbul flooding, deluge, flood).”
Genesis 11:1-9 “And the whole earth (koi koi the whole, all, every, altogether) was of one language (echao united, one; sapphah sapheh language, speech, talk, words), and of one (same as above); speech (dabar matter, communication, message). And it came to pass, as they journeyed (nasa to pull up tent posts) from the east (min minniy minney from out of), that they found a plain (biqau valley, plain) in the land (erets land) of Shinar (Shinar a plain in Babylon); and they dwelt (yashab to dwell, remain, settle, abide) there. And they said one to another, Go to (yahab come on), let us make brick (lebenah brick, whiteness of clay), and burn them (shraph set on fire, make, kindle) thoroughly (serephah burning, cremation). And they had brick (same as above) for stone (eben out of stone), and slime (chemar slime) had they for mortar (chomer clay).
And they said, Go to, let us build us (banah to begin, to build, make) a city (iyr ar ayar a town, city) and a tower (migdal migdalah a tower, height), whose top (rosh head, height, top) may reach unto heaven (shamayim shameh lofty, sky, in the clouds, celestial bodies, heavens); and let us make us (asah to make, do) a name (shem a mark, memorial, fame, renown), lest we be scattered abroad (puts scattered abroad, dispersed, spread abroad) upon the face of the whole earth (paniym the face; koi koi all, every, altogether, the whole; erets earth, ground, land).
And the Lord (Jehovah self-Existent one, eternal, Lord, Jewish national name of God) came down (yarad to descend, came down) to see the city (raah to see, behold, consider, look; iyr ar ayar a town, city) and the tower (migdal migdalah a tower, height), which the children of men (ben sons; Adam human being, mankind) builded (banah to build). And the Lord said (Jehovah same as above), Behold (hen expressing surprise, lo), the people is one (am people; echad united, one, together; echao united, one), and they have all (kal kal whole, all, every) one language (echao united, one; sapphah sapheh language, speech, talk, words); and this they begin to do: and now nothing (kol kol whatsoever) will be restrained (bather to withhold) from them, which they have imagined to do (zamam plan in bad sense, devise, plot, purpose, think evil).
Go to (yahab come on, come), let us go down (yarad descend, go downward), and there confound (balal mix, confound) their language (sapphah sapheh language, speech, talk, words), that they may not understand (shama to hear intelligently, discern) one another’s speech (saphah sepheh lip, speech. So the Lord (Jehovah same as above) scattered them abroad (puts disperse, drive, scatter) from thence upon the face of all the earth (Same as above): and they left off (chadal cease, desist, ended, forsook); to build (banah to build) the city (iyr ar ayar town, city).
Therefore is the name of it (shem name) called Babel (Babel confusion); because the Lord (Jehovah same as above) did there confound (balal mix,) the language (saphah lip, talk) of all the earth (same as above): and from thence did the Lord (Jehovah same as above) scatter them abroad (puts disperse) upon the face (panym face) of all the earth (erets earth, world). ”
Psalm 74:17 “Thou hast set all the borders (gbulah gebulah) of the earth thou hast made summer and winter.”
Deuteronomy 19:14 “Thou shalt remove thy neighbor’s landmark (gbul gebul), which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess.”
Deuteronomy 27:17 “Cursed be he that removeth his neighbor’s landmark (gbul gebul). And all the people shall say, Amen.”
Proverbs 22:28 “Remove not the ancient (olam olam) landmark (gbul gebul), which thy fathers have set.”
Proverbs 23:10 “Remove not the old landmark (gbul gebul); and enter not into the fields of the fatherless:”
Revelation 21:9-14 “And there came unto me () one of the seven angels () which had the seven vials () full of the seven last plagues (), and talked with me (), saying, Come hither (), I will shew thee () the bride (numphe to veil a bride, to marry, bride, betrothed girl), the Lamb’s wife (arnon a lamkin, lamb; gune a woman, wife). And he carried me away in the spirit (pnuema spirit as contrasted to natural man) to a great and high mountain, and shewed (deiknuo to show) me that great city (megas great, large, mighty, strong; polis city with walls), the holy Jerusalem (hagios sacred, pure, consecrated, most holy thing; Hieronsalem, Jerusalem), descending ( katabaino come down, to descend) out of heaven (ek ex from, out; ouranos sky, air, heaven) from God (theos Diety, supreme Divinity, Hebraism for very exceeding God), having the glory of God (doxa glory, dignity, honor, praise, worship; theos same as above):
And her light (hautou her self-lighting, of her own self; phester light, an illuminating, brilliancy) was likened to a stone (homoios similar in appearance & character, like manner; lithos a stone) most precious timios valuable, costly, honored, esteemed, beloved, dear, honorable, precious), even like (hos in that manner, like unto) a jasper stone (isspis Jasper, a gem; lithos ), clear as crystal (krusyallizo to make, resemble ice, clear); And had a wall (thichos wall) great (megas exceedingly great, large, mighty, strong) and high (hupselos lofty, high), and had twelve gates (dodeka two & ten, a dozen, twelve; pulon a gateway, doorway, portal, porch), and at the gates twelve (same as above) angels (aggelos messenger, an angel), and names written thereon (onoma a name; opigrapho to inscribe, inscription, written in or there on), which are the names of (same as above) the twelve tribes (same as above) of the children of Israel (uihos sons of, children of; jisrael Israel adopted name of Jacob including his descendants ). On the east (anotle a rising of light, dawn, east) three gates (treis tria three; pulon a gateway, doorway); on the north (borrhas north) three gates (same as above); on the south (notos south) three gates (same as above); and on the west (dusme sunset, west) three gates (same as above). And the wall (teichus wall) of the city (polis a town, city) had twelve foundations (dodoka twelve; themelios foundation), and in them the names of (onoma a name) the twelve apostles (dodeka twelve; apostolos messenger, one that is sent out; sent forth one) of the Lamb (arnion Lamb, Jesus).”
Revelation 21:22-27 “And I saw no temple (naos temple) therein: for the Lord God Almighty (kurios to dwell, temple; kurios supremacy, Lord; theos Supreme Divinity, Hebraism, very exceeding God; pantokrator all ruling, absolute sovereign omnipotent, Almighty) and the Lamb (arnion Jesus, same as above) are the temple (naos same as above) of it. And the city (polis town or city with walls) had no need (chreia no requirement, use, need) of the sun (helios light, sun), neither of the moon (selene brilliancy, moon), to shine in it (phaino to lighten, shine): for the glory of God (doxa honor, dignity, glory; theos same as above) did lighten it (photizo to shed rays, to shine, brighten, illuminate), and the Lamb (arnion Jesus, same as above) is the light (luchnos illuminator, light) thereof. And the nations (ethnos race, people, tribe, nations) of them which are saved (sozo saved, delivered, made whole) shall walk (peripateo to tread all about, walk about) in the light of it (phos to shine, light, shine, luminate): and the kings of the earth (basileus foundation of power, sovereign, king; ge earth, country, earth, world, globe) do bring their glory (phero bear, carry bring forth; doxa dignity, honor, praise, worship, glory) and honor into it (time value, money, price, valuables, esteem, honor).
And the gates (pulon gateway, door way, gate) of it shall not be shut (ou me double negative, anymore, at all, by no means, never, in no wise; kleio to close, shut) at all by day (hemera day, daylight): for there shall be no night there (ou absolute negative, never; nux night, dark; ekei there). And they shall bring the glory (phero to bear, carry; doxa glory, dignity, glorious, price) and honor (time value, valuable, esteem, dignity, honor, precious, price, money collected) of the nations into it (ethos race, tribe, people, nation). And there shall in no wise enter into it (oume double negative, not at all, by no means; eiserehumia to enter, go in) anything that defileth (pas not at all, by no means, nothing, never; koindo polute, unclean), neither whatsoever worketh abominations (poieo cause, make or do, work; bdelugma detestable, idolatry, abomination), or make a lie (pseudos false, lie, lying): but they which are written (graphe to engrave, written) in the Lamb’s book of life (arnion lamb Jesus; biblilion roll, scroll, writing; zoe life).”
Revelation 22:1-5 “And he shewed me (deiknuo to show) a pure river (katharos clean, clear, pure) of water of life (hudor hudatos water; zoe life), clear as crystal (iampros radiant, bright, white, magnificent, gorgeous; krustallos rock crystal), proceeding out of (ekporeuomai go forth, proceed; ek ex from out, denoting origin) the throne of God (thronos a stately seat, power, potentate; theos Supreme Diety, Hebraism very exceeding God) and of the Lamb (arnion lamb, Jesus). In the midst of the street of it (mesos middle; plateia open square: street), and on either side (entreuthen on both sides) of the river (potamos running water, stream, river), was there the tree of life (xulon tree; zoe life), which bare twelve manner of fruits (poieo bring forth, continual, yield; dodeka two and ten, dozen, twelve; karpos fruit, as plucked), and yielded her fruit every month (apodidomi yield, to give away; hekastos each and every, every month; heis abundantly; men month): and the leaves of the tree (phuillon leaf; xulon tree) were for the healing of the nations (therepeia medical, cure, healing; ethnos race, tribe, people, nation).
And there shall be no more curse (ou absolute negative; pas whatsoever; eti ever henceforth, any longer or more): but the throne of God (thronos to sit, stately seat, power, potentate; theos, deity, supreme Divinity, Hebraism, very exceeding God) and of the Lamb (arnion lamb, Jesus) shall be in it (esomai will be); and his servants shall serve him (hautou his own; doulos voluntary service; en fixed position; autos Jesus himself; latreuo to minister to God, do service, worship): And they shall see his face (optanomai optomai gaze, wide open eyes, remarkable, earnest inspection, look, see; autos he himself, Jesus; prosopon from the front, being towards view, countenance, presence, person, outward appearance, presence); and his name (onoma name, authority, character) shall be in their foreheads (epi on, upon; hauton their own; metopon forehead). And there shall be (esomai will be) no night there (ou absolute negative, never; nux night, darkness); and they need no candle (chreia need, require; photizo light, rays, make to see), neither light of the sun (phos to shine, make manifest, rays, light; bolios sun); for the Lord God (kurios supremacy, authority, controller, God, Lord, Master; theos deity, supreme, Divinity, Hebraism very exceeding God) given them light (photizo rays, to shine, enlighten, illuminate): and they shall reign forever and ever (basileuo to rule, reign; aion perpetuity, eternal, for ever more, without end).”
At the triumphant return and eternal kingdom reign of the Lord Jesus Christ, all of God’s Old and New Covenant saints will be united as one under His Lordship forever and ever!
|© 2017 New Testament Church|