GLOBALISM, NEW WORLD ORDER,
BOUNDARIES, BORDERS AND WALLS

Ecclesiastes 1:9 “There is no new thing (chaddash fresh, new, new thing) under (tachath below, beneath, under) the sun (shemesh brilliant light, sun).”

WORD DEFINITIONS

Globalism is defined as a policy or system favoring or promoting globalization; to make world-wide in scope or application; with no borders or boundaries. 

New World Order is defined as a new period of history bringing about major change in the world with the balance of world power with its proposal to free the world of wars and political strife, and its promises to eradicate poverty, disease, and hunger. Its purpose is to meet the needs and hopes of all mankind through worldwide peace.

Boundaries are defined as something that indicates or fixes a limit or extent; abounding or separating line.

Borders are a line separating two political or geographical areas, especially countries.

Walls a wall of protection, wall as built in a trench, mason.

What is being propagated today as “globalism” is millennials old!  Because of fallen humanity, God rejected it then and still rejects it today!  For what mankind is attempting to do through the mind and will of the natural flesh will only be fully accomplished on earth in God’s eternal Kingdom Reign of the King of Kings, of Jesus Christ our Lord and Savior, upon this earth forever and ever!

HEBREW WORD STUDY:

Genesis 10:5, 32

“By these were the isles (‘iy a habitable spot, dry land, a coast, island, country, isle) of the Gentiles (goy goy a foreign nation, hence a Gentile, heathen, nation, people) divided (parad to break through, spread or separate, disperse, divide, part, scatter) in their lands (‘erets to be firm, earth, land, country, ground, nations, world); every one (‘iysh whosoever, people) after his tongue (lashon lashon, lshonah tongue, speech, language), after their families (mishpachah a family, circle of relatives, class of persons, tribe, people, kind, kindred), in their nations (goy goy a foreign nation, hence a Gentile, heathen, nation, people).  These are the families (mishpachah a family, circle of relatives, class of persons, tribe, people, kind, kindred) of the sons of Noah (ben a builder of the family, the family name, sons, nations; noach rest, Noah, (patriarch of the flood), after their generations (toldah descent, family, generation, birth, history), in their nations (goy goy a foreign nation, hence a Gentile, heathen, nation, people): and by these were the nations (goy goy a foreign nation, hence a Gentile, heathen, nation, people) divided (parad to break through, spread, separate, disperse, sever, sunder) in the earth (‘erets to be firm, earth, land, world) after the flood (mabbul flooding, deluge, flood).”

Genesis 11:1-9

“And the whole earth (koi koi the whole, all, every, altogether) was of one language (echao united, one; sapphah sapheh language, speech, talk, words), and of one (same as above); speech (dabar matter, communication, message).  And it came to pass (hayah to become), as they journeyed (nasa to pull up tent posts) from the east (min minniy minney  from out of; qedem qeomah east), that they found a plain (matsa to come forth to; hayah biqau valley, plain) in the land (erets land) of Shinar (Shinar a plain in Babylon); and they dwelt (yashab to dwell, remain, settle, abide) there.  And they said one to another, Go to (yahab come on), let us make brick (lebenah brick, whiteness of clay), and burn them (shraph set on fire, make, kindle) thoroughly (serephah burning, cremation).  And they had brick (lebenah brick, whiteness of clay) for stone (eben out of stone), and slime (chemar slime) had they for mortar (chomer clay). 

And they said, Go to (amar to say, boast; yahab to come, come on), let us build us (banah to begin, to build, make) a city (iyr ar ayar a town, city) and a tower (migdal migdalah  a tower, height), whose top (rosh head, height, top) may reach unto heaven (shamayim shameh lofty, sky, in the clouds, celestial bodies, heavens); and let us make us (asah to make, do) a name (shem a mark, memorial, fame, renown), lest we be scattered abroad (puts scattered abroad, dispersed, spread abroad) upon the face of the whole earth (paniym the face; koi koi  all, every, altogether, the whole; erets earth, ground, land). 

And the Lord (Jehovah self-Existent one, eternal, Lord, Jewish national name of God) came down (yarad to descend, came down) to see the city (raah to see, behold, consider, look; iyr ar ayar a town, city) and the tower (migdal migdalah a tower, height), which the children of men (ben sons; Adam human being, mankind) builded (banah to build).  And the Lord said (Jehovah same as above), Behold (hen expressing surprise, lo), the people is one (am people; echad united, one, together; echao united, one), and they have all (kal kal whole, all, every) one language (echao united, one; sapphah sapheh language, speech, talk, words); and this they begin to do: and now nothing (kol kol whatsoever) will be restrained from them, (bather to withhold) which they have imagined to do (zamam plan in bad sense, devise, plot, purpose, think evil). 

Go to (yahab come on, come), let us go down (yarad descend, go downward), and there confound (balal mix, confound) their language (sapphah sapheh language, speech, talk, words), that they may not understand (shama to hear intelligently, discern) one another’s speech (saphah sepheh lip, speech.  So the Lord (Jehovah Self Existent One; Eternal One, Lord) scattered them abroad (puts disperse, drive, scatter) from thence upon the face of all the earth (paniym the face; koi koi all, every, altogether, the whole; eretes earth, ground, land): and they left off (chadal cease, desist, ended, forsook); to build (banah to build) the city (iyr ar ayar town, city). 

Therefore is the name of it (shem name) called Babel (Babel confusion); because the Lord (Jehovah Self Existent One, Eternal One, Lord) did there confound (balal mix,) the language (saphah lip, talk) of all the earth (eretes earth, ground, land): and from thence did (min minnee minany from; sham then) the Lord (Jehovah, Self Existent One, Eternal One, Lord) scatter them abroad (puts disperse) upon the face (panym face) of all the earth (erets earth, world). ”

Psalm 74:17

“Thou hast set (natsab to station, establish, appoint) all the borders (kol kol  the whole, every; gbulah gebulah gebulah boundaries, regions, borders) of the earth (ertes world, nations, earth) thou hast made (yatsar to mold, to shape as a potter, frame, make, purposed) summer (qayits season, harvest time, summer) and winter (chareph cold, winter).”

Deuteronomy 19:14

“Thou shalt not remove (lo’ lo’ loh’ not, never; nasag remove) thy neighbor’s (rea’ reya’ neighbor) landmark (gbul gebul boundary, border), which they of old time (ns’ ton nshon ancestors, fathers, old time) have set in (gabal to bound as by a line, bound about) thine inheritance (nachalah to Inherit, heritage), which thou shalt inherit (nachal possession, to possess) in the land that (erets land, ground, earth, nations, world) the LORD thy God (yhovah Self-Existng, Eternal, Jehovah, Lord; Elohym the Supreme God, Exceeding God, Great, Mighty) giveth thee (nathan to give, appointed) to possess (yarash yaresh to occupy, inherit).”

Deuteronomy 27:17

“Cursed be he (arar bitterly curse) that removeth (nasag remove) his neighbor’s landmark (gbul gebul neighbor; ray’-ah ray’ah boundary, territory).  And all the people (kol kol whole, all, everyone; ‘am a people as a congregated unit;) shall say, Amen (amar to say, answer, avouch, certify; ‘amen sure, truly, so be it, truth).”

Proverbs 22:28

“Remove not (nasag  remove, take away; ‘al not, never) the ancient (‘olam ‘olam old, of old times) landmark (g’bul gebul boundary, border), which thy fathers (‘ab father, patriarch) have set (‘asah appointed, made).”

Proverbs 23:10

“Remove not (nasag depart away, remove) the old landmark (gbul gebul boundry, border); and enter not (do’ to go or come, to pass) into the fields (sadeth saday field, country, ground, land) of the fatherless (yathom to be lonely, fatherless, orphan):”

GREEK WORD STUDY:

Acts 17:26 “And He hath made(poieo to make)  of one blood (heis one, man, onlhy; aima blood) all nations of men (pas all, every, the whole; ethnos race, tribe, people, nation; anthropos race, human being, man, mankind) for to dwell (katoikeo reside, dwell, inhabit, to house permanently) on all the face (epi upon, on; pas  all, the whole; prosopon surface, face) of the earth (ge glob, earth, land, world), and hath determined (horizo to mark out, appointed, decreed, specify, ordained) the times before appointed (kairos proper time, season; protasso pre-arranged, prescribed, before appointed), and the bounds (horothesia boundry line, a limit placed) of their habitation (katoikia residence, habitation).”

Revelation 21:9-14

“And there came unto me  (erchomai to come or go, appear; pras motions toward, nearness to; me me) one of the seven angels (heis one; hepta seven; aggelos angel, messenger) which had the seven vials (echo to hold; hepta seven; phiale cup, vial) full of (gemo full, be full) the seven last plagues (hepta seven; eschatos final; plege stroke, wound, calamity, plague), and talked with me, (laleo to talk, utter words, speak; emou me) saying, Come hither (lego to lay forth, relate in words, set discourse, speak, tell, utter; deuro come here), I will shew thee (deiknuo to show) the bride (numphe to veil a bride, to marry, bride, betrothed girl), the Lamb’s wife (arnon a lamkin, lamb; gune a woman, wife). 

And he carried me away (apophero to bear off, bring, carry

away) in the spirit (pnuema spirit as contrasted to natural man) to a great and high mountain, and shewed (deiknuo to show) me that great city (megas great, large, mighty, strong; polis city with walls), the holy Jerusalem (hagios sacred, pure, consecrated, most holy thing; Hieronsalem, Jerusalem), descending ( katabaino come down, to descend) out of heaven (ek ex from, out; ouranos sky, air, heaven) from God (theos  Diety, supreme Divinity, Hebraism for very exceeding God), having the glory of God (doxa glory, dignity, honor, praise, worship; theos same as above):

And her light (hautou her self-lighting, of her own self; phester light, an illuminating, brilliancy) was likened to a stone (homoios similar in appearance & character, like manner; lithos a stone) most precious (timios valuable, costly, honored, esteemed, beloved, dear, honorable, precious), even like (hos in that manner, like unto) a jasper stone (isspis Jasper, a gem; lithos ), clear as crystal (krusyallizo to make, resemble ice, clear); And had a wall (thichos wall) great (megas exceedingly great, large, mighty, strong) and high (hupselos lofty, high), and had twelve gates (dodeka two & ten, a dozen, twelve; pulon a gateway, doorway, portal, porch), and at the gates twelve (same as above) angels (aggelos messenger, an angel), and names written thereon (onoma a name; opigrapho to inscribe, inscription, written in or there on), which are the names of (same as above) the twelve tribes (same as above) of the children of Israel (uihos sons of, children of; jisrael Israel adopted name of Jacob including his descendants ).   On the east (anotle a rising of light, dawn, east) three gates (treis tria three; pulon a gateway, doorway); on the north (borrhas north) three gates (same as above); on the south (notos south) three gates (same as above); and on the west (dusme sunset, west) three gates (same as above).  And the wall (teichus wall) of the city (polis a town, city) had twelve foundations (dodoka twelve; themelios foundation), and in them the names of (onoma a name) the twelve apostles (dodeka twelve; apostolos messenger, one that is sent out; sent forth one) of the Lamb (arnion Lamb, Jesus).”

Revelation 21:22-27

“And I saw no temple (naos temple) therein: for the Lord God Almighty (kurios to dwell, temple; kurios supremacy, Lord; theos Supreme Divinity, Hebraism, very exceeding God; pantokrator all ruling, absolute sovereign omnipotent, Almighty) and the Lamb (arnion  Jesus, same as above) are the temple (naos same as above) of it.  And the city (polis town or city with walls) had no need (chreia no requirement, use, need) of the sun (helios light, sun), neither of the moon (selene brilliancy, moon), to shine in it (phaino to lighten, shine): for the glory of God (doxa honor, dignity, glory; theos same as above) did lighten it (photizo to shed rays, to shine, brighten, illuminate), and the Lamb (arnion Jesus, same as above) is the light (luchnos illuminator, light) thereof. 

And the nations (ethnos race, people, tribe, nations) of them which are saved (sozo saved, delivered, made whole) shall walk (peripateo to tread all about, walk about) in the light of it (phos to shine, light, shine, luminate): and the kings of the earth (basileus foundation of power, sovereign, king; ge earth, country, earth, world, globe) do bring their glory (phero bear, carry bring forth; doxa dignity, honor, praise, worship, glory) and honor into it (time value, money, price, valuables, esteem, honor). 

And the gates (pulon gateway, door way, gate) of it shall not be shut (ou me double negative, anymore, at all, by no means, never, in no wise; kleio to close, shut) at all by day (hemera day, daylight): for there shall be no night there (ou absolute negative, never; nux night, dark; ekei there).  And they shall bring the glory (phero to bear, carry; doxa glory, dignity, glorious, price) and honor (time value, valuable, esteem, dignity, honor, precious, price, money collected) of the nations into it (ethos race, tribe, people, nation).  And there shall in no wise enter into it (oume double negative, not at all, by no means; eiserehumia to enter, go in) anything that defileth (pas not at all, by no means, nothing, never; koindo pollute, unclean), neither whatsoever worketh abominations (poieo cause, make or do, work; bdelugma detestable, idolatry, abomination), or make a lie (pseudos false, lie, lying): but they which are written (graphe to engrave, written) in the Lamb’s book of life (arnion lamb Jesus; biblilion roll, scroll, writing; zoe life).”

Revelation 22:1-5

“And he shewed me (deiknuo to show) a pure river (katharos clean, clear, pure) of water of life (hudor hudatos water; zoe life), clear as crystal (iampros radiant, bright, white, magnificent, gorgeous; krustallos rock crystal), proceeding out of (ekporeuomai go forth, proceed; ek ex from out, denoting origin) the throne of God (thronos a stately seat, power, potentate; theos Supreme Deity, Hebraism very exceeding God) and of the Lamb (arnion lamb, Jesus).  In the midst of the street of it (mesos middle; plateia open square: street), and on either side (entreuthen on both sides) of the river (potamos running water, stream, river), was there the tree of life (xulon tree; zoe life), which bare twelve manner of fruits (poieo bring forth, continual, yield; dodeka two and ten, dozen, twelve; karpos fruit, as plucked), and yielded her fruit every month (apodidomi yield, to give away; hekastos each and every, every month; heis abundantly; men month): and the leaves of the tree (phuillon leaf; xulon tree) were for the healing of the nations (therepeia medical, cure, healing; ethnos race, tribe, people, nation). 

And there shall be no more curse (ou absolute negative; pas whatsoever; eti  ever henceforth, any longer or more): but the throne of God (thronos to sit, stately seat, power, potentate; theos, deity, supreme Divinity, Hebraism, very exceeding God) and of the Lamb (arnion lamb, Jesus) shall be in it (esomai will be); and his servants shall serve him (hautou his own; doulos voluntary service; en fixed position; autos Jesus himself; latreuo to minister to God, do service, worship):  And they shall see his face (optanomai optomai gaze, wide open eyes, remarkable, earnest inspection, look, see; autos he himself, Jesus; prosopon from the front, being towards view, countenance, presence, person, outward appearance, presence); and his name (onoma name, authority, character) shall be in their foreheads (epi on, upon; hauton their own; metopon forehead).  And there shall be (esomai will  be) no night there (ou absolute negative, never; nux night, darkness); and they need no candle (chreia need, require; photizo light, rays, make to see), neither light of the sun (phos to shine, make manifest, rays, light; bolios sun); for the Lord God (kurios supremacy, authority, controller, God, Lord, Master; theos deity, supreme, Divinity, Hebraism very exceeding God) giveth them light (photizo rays, to shine, enlighten, illuminate): and they shall reign forever and ever (basileuo to rule, reign; aion perpetuity, eternal, for ever more, without end).”

At the triumphant return and eternal kingdom reign of the Lord Jesus Christ, all of God’s Old and New Covenant saints will be united as one under His Lordship forever and ever!