Predistination Whosoever Will

Predestination and Whosoever Will

Biblical Balance

OLD TESTAMENT:

Hebrew appoint tsavah to command

qum to raise up

soom, seem to set up, place, put

moed appointed place or time

tsabah appointed time, warfare

emer appointed time, saying

chosen bachar to choose

covenant berith covenant, league, cutting, compact, covenant

election bachir chosen, choice one

establish yasad to found, lay a foundation

kun erect, to set up, establish, prepare, be fixed, ordain

nathan to give, ordain

saad to support, to stay

amad to cause to stand, set up, establish

aman to become steady or firm

qum to raise up, establish, confirm

ordain yasad to lay a foundation, appoint, settle, to form, prepare,

establish

ordain shaphath to set on, appoint

soom, seem to put, appoint

order kun to prepare, establish, formed

orak to array, arrange

arak to array, to set in

sanctify, sanctified qadesh to separate, set apart

Genesis 9:8-9 “And God spake unto Noah, and to his sons with him, saying, And I, behold, I establish (qum) my covenant (berith) with you, and with your seed after;”
Genesis 9:16-17“And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant (berith), which I have established between me and all flesh that is upon the earth.”
Genesis 15:18 “In the same day the Lord made a covenant (berith)with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river Euphrates:”
Genesis 17:7 “And I will establish my covenant between me and thee (Abraham) and they seed after thee in their generations for an everlasting covenant (qum), to be a God unto thee, and to thy seed after thee.”
Genesis 41:32 “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established (kun) by God, and God will shortly bring it to pass.”
Exodus 6:2-5 “And God (elohim = Supreme God, object of worship) spake unto Moses, and said unto him, I am the Lord (yehovah = self-Existent one, Eternal one): And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God (el = Strong one, Mighty one) Almighty (shadday = Almighty), but by my name (shem = known, position) JEHOVAH (yehovah =self-Existent one, Eternal one) was I not known to them. And I have also established (qum) my covenant (berith) with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant (berith).”
Leviticus 10:3 “Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified (gadesh) in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.”
Leviticus 26:42 “Then will I remember my covenant (berith) with Jacob, and also my covenant (berith) with Isaac, and also my covenant (berith) with Abraham will I remember; and I will remember the land.”
Numbers 16:5, 7 “And Moses spake unto Korah and unto all his company saying, Even tomorrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen (bachar) will he cause to come near unto him. And put fire therein, and put incense in them before the Lord tomorrow: and it shall be that the man whom the Lord doth choose (bachar), he shall be holy: ye take too much upon you, ye sons of Levi.”
Numbers 17:5, 7-8 “And it shall come to pass, that the man’s rod, whom I shall choose (bachar), shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you…And Moses laid up the rods before the Lord in the tabernacle of witness. And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.”
Deuteronomy 4:37-38 “And because he loved thy fathers, therefore he chose (bachar) their seed after them, and brought thee out in his sight with a mighty power out of Egypt; To drive out nations from before thee greater and mightier than thou art, to bring them in, to give thee their land for an inheritance, as it is this day.”
Deuteronomy 7:6-9 “For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen (bachar) thee to be a special people unto himself, above all people that are upon the fact of the earth. The Lord did not set his love upon you, nor choose (bachar) you, because ye were more in number than any people; for ye were the fewest of all people: But because the Lord love you, and because he would keep his oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generation;”
Deuteronomy 10:15 “Only the Lord had a delight in thy fathers to love them, and he chose (bachar) their seed after them, even you above all people, as it is this day.”
Deuteronomy 14:2 “For thou art an holy people unto the Lord thy God, and the Lord hath chosen (bachar) thee to be a peculiar people unto himself, above all the nations that are upon the earth.”
Deuteronomy 30:19-20 “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: there choose (bachar) life, that both thou and thy seed may live: That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for his is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.”
Deuteronomy 32:6 “Do ye thus requite the Lord, O foolish people and unwise? Is not he thy father that hath bought (qanah = to acquire, obtain) thee? Hath he not made (asah = to make, to do) thee, and established (kun) thee?”
Joshua 24:14-15, 22 “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord. And if it seem evil unto you to serve the Lord, choose (bachar) you this day who ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen (bachar) you the Lord, to serve him. And they said, We are witnesses.”
Judges 2:1 “And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and said, I will never break my covenant (berith) with you.”
I Samuel 3:19-20 “And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established (aman) to be a prophet of the Lord.”
I Samuel 25:30 “And it shall come to pass, when the Lord shall have done to my lord (David) according to all the good that he hath spoken concerning thee, and shall have appointed (tsavah) thee ruler over Israel;”
II Samuel 6:21 “And David said unto Michai, It was before the Lord, which chose (bachar) me before thy father, and before all his house, to appoint (tsavah) me ruler over the people of the Lord, over Israel: therefore will I play before the Lord.”
II Samuel 7:16, 26 (Nathan) “And thine (David) house and thy kingdom shall be established (kun) forever before thee: thy throne shall be established forever. And let thy name be magnified forever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established (kun) before thee.”
II Samuel 23:5 “Although my house be not so with God; yet he hath made with me an everlasting covenant (berith), ordered (arak), in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.”
I Chronicles 17:9 “Also I will ordain (soom, seem) a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them anymore, as at the beginning.”
I Chronicles 17:22-24 “For thy people Israel didst thou make thine own people forever; and thou, Lord, becamest their God. Therefore now, Lord, let the thing that thou hast spoken concerning thy servant and concerning his house be established (aman) forever, and do as thou has said. Let it even be established (aman), that thy name may be magnified forever, saying, The Lord of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established (aman) before thee.”
I Chronicles 28:4-6, 10; 29:1 “Howbeit the Lord God of Israel chose (bachar) me before all the house of my father to be king over Israel forever; for he hath chosen (bachar) Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel: And of all my sons, (for the Lord hath given me many sons,) he hath chosen (bachar) Solomon my son to sit upon the throne of the kingdom of the Lord over Israel. And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen (bachar) him to be my son, and I will be his father. Moreover I will establish his kingdom forever, if he be constant to do my commandments and my judgments, as at this day. Take heed now; for the Lord hath chosen (bachar) thee to build an house for the sanctuary: be strong, and do it. Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen (bachar), is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.”
II Chronicles 6:5-6 “Since the day that I brought forth my people out of the land of Egypt I chose (bachar) no city among all the tribes of Israel to build an house in, that my name might be there; neither chose (bachar)I any man to be a ruler over my people Israel: But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.”
II Chronicles 7:16 “For now have I chosen (bachar) and sanctified (qadesh) this house, that my name may be there forever: and mine eyes and mine heart shall be there perpetually.”
II Chronicles 9:8 “(Queen of Sheba) Blessed be the Lord thy God, which delighted in thee (King Solomon) to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish (amad) them forever, therefore made he thee king over them, to do judgment and justice.”
Job 7:1 “Is there not an appointed (tsabah) time to man upon earth? Are not his days also like the days of an hireling?”
Job 14:14 “If a man die, shall he live again? All the days of my appointed (tsabah) time will I wait, till my change come.”
Job 20:29 “This is the portion of a wicked man from God, and the heritage appointed (emer) unto him by God.”
Psalms 8:2-3 “Out of the mouth of babes and sucklings hast thou ordained (yasad) strength because of thine enemies, that thou mightiest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou has ordained (kun);”
Psalms 33:12 “Blessed is the nation whose God is the Lord: and the people whom he hath chosen (bachar) for his own inheritance.”
Psalms 37:23-25 “The steps of a good man are ordered (kun) by the Lord: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”
Psalms 78:67-72 “Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: But chose the tribe of Judah, the Mount Zion which he loved. And he built his sanctuary like high palaces, like the earth which he hath established forever. He chose (bachar) David also his servant, and took him from the sheepfolds: From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. So he fed them according to the integrity of his heart: and guided them by the skillfulness of his hands.”
Psalms 81:5 “This he ordained (soom, seem) in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.”
Psalms 89:2 “For I have said, Mercy shall be built up forever: thy faithfulness shalt thou establish (kun) in the very heavens.”
Psalms 89:3-4 “I have made a covenant (berith) with my chosen (bachir), I have sworn unto David my servant, Thy seed will I establish (kun) forever, and build up thy throne to all generations. Selah.”
Psalms 93:1-2 “The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is established (kun), that it cannot be moved. Thy throne is established (kun) of old: thou art from everlasting.”
Psalms 102:27-28 “But thou art the same, and thy years shall have no end. The children of thy servants shall continue, and their seed shall be established (kun) before thee.”
Psalms 105:8-11 “He hath remembered his covenant (berith) forever, the word which he commanded to a thousand generations. Which covenant (berith) he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant (berith): Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:”
Psalms 111:9 “He sent redemption unto his people: he hath commanded his covenant (berith) forever: holy and reverend is his name.”
Psalms 119:33 “Order (kun) my steps in thy word: and let not any iniquity have dominion over me.”
Psalms 119:90 “Thy faithfulness is unto all generations: thou has established (kun) the earth, and it abideth.”
Psalms 132:13-14 “For the Lord hath chosen (bachar) Zion; he hath desired it for his habitation. This is my rest forever; here will I dwell; for I have desired it.”
Psalms 135:4 “For the Lord hath chosen (bachar) Jacob unto himself, and Israel for his peculiar treasure.”
Proverbs 3:19 “The Lord by wisdom hath founded (yasad = to found, lay a foundation) the earth; by understanding hath he established (kun) the heavens.”
Proverbs 29:14 “The king that faithfully judgeth the poor, his throne shall be established (kun) forever.”
Proverbs 30:4 “Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established (qum) all the ends of the earth? What is his name, and what is his son’s name, if thou canst tell?”
Isaiah 2:1-3 “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established (kun) in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Isaiah 9:7 “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order (kun) it, and to establish (saad) it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this.”
Isaiah 14:1 “For the Lord will have mercy on Jacob, and will yet choose (bachar) Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.”
Isaiah 26:12 “Lord, thou wilt ordain (shaphath) peace for us: for thou also hast wrought all our works in us.”
Isaiah 41:8-9 “But thou, Israel, art my servant, Jacob whom I have chosen (bachar), the seed of Abraham my friend. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen (bachar) thee, and not cast thee away.”
Isaiah 42:1 “Behold my servant, whom I uphold; mine elect (bachir), in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.”
Isaiah 44:6-7 “Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order (arak) for me, since I appointed (sum) the ancient people? And the things that are coming, and shall come, let them shew unto them.”
Isaiah 45:4 “For Jacob my servant’s sake, and Israel mine elect (bachir), I have even called thee by thy name: I have surnamed thee, though thou hast not known me.”
Isaiah 45:18 “For thus saith the Lord that created (bara = to prepare, form, fashion, create) the heavens; God himself that formed (yatsar = to form, fashion, frame, constitute) the earth and made (asah = to make, to do) it: he hath established (kun) it, he created (bara = to prepare, form, fashion, create) it not in vain, he formed (yatsar = to form, fashion, frame, constitute) it to be inhabited: I am the Lord; and there is none else.”
Isaiah 55:3 “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant (berith) with you, even the sure mercies of David.”
Isaiah 65:9 “And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect (bachir) shall inherit it, and my servants shall dwell there.”
Isaiah 65:22-25 “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect (bachir) shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in my holy mountain, saith the Lord.”
Jeremiah 1:4-5 “Then the word of the Lord came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified (qadesh = to separate, set apart) thee, and I ordained (nathan) thee a prophet unto the nations.”
Jeremiah 10:12 “He hath made the earth by his power, he hath established (kun) the world by his wisdom, and hath stretched out the heavens by his discretion.”
Jeremiah 31:31-34 “Behold, the days come, saith the Lord, that I will make a new covenant (berith) with the house of Israel, and with the house of Judah: Not according to the covenant (berith) that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant (berith) they brake, although I was an husband unto them, saith the Lord: But this shall be the covenant (berith) that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will remember their sin no more.”
Jeremiah 50:4-5 “In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Israel shall come, they and their children of Judah together, going and weeping: they shall go, and seek the Lord their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant (berith) that shall not be forgotten.”
Jeremiah 51:15 “He hath made the earth by his power, he hath established (kun) the world by his wisdom, and hath stretched out the heaven by his understanding.”
Ezekiel 16:60, 62 “Nevertheless I will remember my covenant (berith) with thee in the days of thy youth, and I will establish (qum) unto thee an everlasting covenant (berith). And I will establish (qum) my covenant (berith) with thee; and thou shalt know that I am the Lord:”
Ezekiel 37:21-28 “And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them in their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: Neither shall they defile themselves any more with their idols, not with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children forever: and my servant David shall be their prince forever. Moreover I will make a covenant (berith) of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. And the heathen shall know that I the Lord do sanctify (qadesh) Israel, when my sanctuary shall be in the midst of them for evermore.”
Ezekiel 38:23 “Thus will I magnify myself, and sanctify (qadesh) myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.”
Daniel 5:21b “Till he knew that the most high God ruled in the kingdom of men, and that he appointeth (qum) over it whomsoever he will.”
Daniel 8:19 “And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed (moed) the end shall be.”
Daniel 10:1 “In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed (tsabah) was long: and he understood the thing, and had understanding of the vision.”
Joel 2:15-16 “Blow the trumpet in Zion, sanctify (qadesh) a fast, call a solemn assembly: Gather the people, sanctify (qadesh) the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet, Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?”
Micah 4:1-2 “But in the last days, that the mountain of the house of the Lord shall be established (kun) in the top of the mountains, and it shall be exalted above the hills; and the people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.”
Habakkuk 1:12 “Art thou not from everlasting, O Lord my God, mine Holy One? We shall not die. O Lord, thou hast ordained (soom, seem) them for judgment; and O mighty God, thou has established (yasad) them for correction.”
Habakkuk 2:3 “For the vision is yet for an appointed (moed) time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.”

NEW TESTAMENT:

Greek accepted - charitoo to make gracious or acceptable, freely

bestowed

adoption – huiothesia placing as a son

afore - proepaggellomai to announce before

afore prepared – proetoim to make ready beforehand

appointed – apokeimai to be laid off or aside

histemi to put, place

tithemi to put, place

protassomai to arrange before hand

moed appointed time

beloved – agapao to love dearly

elect - eklektos laid out, chosen, choice

elected - suneklektos chosen along with

election - ekloge choice, a laying out

eternal - aionios Age lasting

call - kaleo to call, name

called - kletos called, invited

calling - klesis calling

choice - eklegomai (Middle Voice) to select, make choice,
choose oneself, (Middle Voice - to choose with kindness, favor and love not necessarily implying the rejection of what is not chosen.)

choose - eklego to lay out, to pick out, select, (Middle Voice) to choose for oneself, to choose with kindness, favor and love, not necessarily implying the rejection of what is not chosen

chose - epilego to lay upon, to choose either in addition or in succession to another

chosen – aithreomai to take for oneself, to prefer, choose

chosen - stratologeo to levy an army, enlist, enroll as a soldier

chosen - eklego to lay out, select, to pick out, to choose for

chosen - procheirizomai (Middle Voice) to handle for oneself in advance, that is, to purpose, choose, make

procheirotoneo to elect in advance, choose before

chosen – cheirotoneo to be a hand reacher or voter by raising the hand, that is to select or appoint, choose, ordain

chosen – eklektos laid out, choice, chosen

chosen - hairetizo to lay out

counsel of His own will – bouloma counsel, purpose, usually
expresses deliberate exercise of volition
counsel of His own will – boule a counsel,
of God, His own, hautou, self, a will,
thelma purpose, advice, result of
determination

covenant – diatheke arrangement, covenant

dispensation – oikonomia law or arrangement of a household,
management or administration of the property of
others, a stewardship

establish – yasad to found, lay a foundation

foreknow - proginosko to know beforehand, foresee, foreknow

foreknowledge - prognosis a knowing first, or beforehand

foreordain – proginosko to know beforehand, foresee, foreknow

freely – dorean freely, gratis, a gift, the prominent thought is
the grace of the Giver.

fullness of times – pleroma denotes fullness, that of which a thing is full, the end of an appointed period; kairos times that is set or proper time, fixed or definite period

gather together in one – anakephalaioo to sum up,
anakephalaimoai to head up, to make up under one head

good pleasure – eudokia good will, please

mystery – musterion that which is known to the iniated, that which is out of the realm of natural understanding that can be known only be revelation of the Holy Spirit

ordained – tithemi to place, appoint

kataskeuazo to prepare fully

diatasso to arrange throughout

horizo to mark out or off

proorizo to mark off publically or before

tasso to arrange, set in array

prographo to write or describe before

proetoimazo to make ready before

diatasso to arrange throughout

order – tagma arrangement, order

predestinate, predestined – proorizo to mark off first or
beforehand; determined, special reference to that to which the subjects of His foreknowledge are
predestinated

purpose - prosthesis a setting before, purpose

purpose - prothithemia to place before, to exhibit, set forth, determine remnant - leimma what is left

sanctification – hagiasmos separation, a setting apart

sanctify – hagiazo to set apart

whomsoever – hos ean who if

whosoever– hostis any that

whosoever – ho, hay, to the one, this one, that one

will - thelo ethelo that which is willed, desires to determine,
choose

will – thelo to wish, to will, to mean, gracious desire, design
will - thelema will, wish, gracious design rather than
determined resolve

work all things – energeo to work in, to be active, efficient, work effectual in, fervent, operative, be mighty in

Matthew 2:15 “And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet saying, Out of Egypt have I called (kaleo) my son.”
Matthew 7:24 “Therefore whosoever (hostis) heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:”
Matthew 10:32-33 “Whosoever (hostis) therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever (hostis) shall deny me before men, him will I also deny before my Father which is in heaven.”
Matthew 11:27 “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; save the Son, and he to whomsoever (hos ean) the Son will reveal him.”
Matthew 12:50 “For whosoever (hostis) shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.”
Matthew 18:14 “Even so it is not the will (thelma) of your Father which is in heaven, that one of these little ones should perish.”
Matthew 20:16 “So the last shall be first, and the first last: for many be called (kletos), but few chosen (eklektos).”
Matthew 24:21-22 “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s (eklektos) sake those days shall be shortened.”
Matthew 24:23-24 “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect (eklektos).”
Matthew 24:30-31 “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect (eklektos) from the four winds, from one end of heaven to the other.”
Matthew 24:51; Luke 12:46 “And shall cut him asunder, and appoint (tithemi) him his portion with the hypocrites: there shall be weeping and gnashing of teeth. The Lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint (tithemi) him his portion with the unbelievers.”
Mark 2:17; Luke 5:32 “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call (kleo) the righteous, but sinners to repentance. I came not to call (kaleo) the righteous, but sinner to repentance.”
Mark 3:35 “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”
Mark 8:34 “And when he had called the people unto him with his disciples also, he said unto them, Whosoever (hostis) will (thelma) come after me, let him deny himself, and take up his cross, and follow me.”
Mark 13:19-20 “For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s (eklektos) sake, whom he hath chosen (eklego), he hath shortened the days.”
Mark 13:21-23 “And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect (eklektos). But take heed: behold, I have foretold you all things.”
Mark 13:24-27 “But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect (eklektos) from the four winds, from the uttermost part of the earth to the uttermost part of heaven.”
Luke 1:72 (Zacharias) “To perform the mercy promised to our fathers, and to remember his holy covenant (diatheke);”
Luke 6:12-13 “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose (eklego) twelve, whom also he named apostles;”
Luke 10:22 “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.”
Luke 10:42 “But one thing is needful: and Mary hath chosen (eklego) the good part, which shall not be taken away from her.”
Luke 12:8 “Also I say unto you, Whosoever (pas, hor, hos) shall confess me before men, him shall the Son of man also confess before the angels of God: But he that denieth me before men shall be denied before the angels of God.”
Luke 14:27 “And whosoever (hostis) doth not bear his cross, and come after me, cannot be my disciple.”
Luke 18:6-8 “And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect (eklektos), which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?”
John 1:12-13 “But as many as received (lambano = to take, get hold of) him, to them gave he power (exousia = ability, capacity, authority, privilege, right) to become the sons (teknon = child) of God (theos = God, Diety ), even to them that believe (pisteuo = to have faith in, entrust, commit to) on his name (onoma = authority, character): Which were born (gennao = regenerated, begotten), not of blood (aima = blood), nor of the will (thelma = determination, choice, inclination) of the flesh (sarx = body, human nature, carnal), nor of the will (thelma = determination, choice, inclination) of man (aner), but born (gennao = procreated, to regenerate) of God (theos = God, deity).”
John 3:14-15 “And as (kathos = just as ) Moses (Mosheh) lifted up (hupsoo = elevated, exalted) the serpent (ophis = snake) in the wilderness (eremos = desert), even so (houto= in this way, in like manner) must (dei = necessary, binding) the Son (uihos = son) of man (anthropos = human being) be lifted up (hupsoo = elevated, exalt): That whosoever (pas = all, any, every, the whole, as many as) believeth (pisteuo = to have faith in, entrust, commit to) in him should not (me = never, in no wise) perish (apollumi = to destroy), but (alla = contrarwise) have (echo = to hold, possession) eternal (aionios = everlasting, perpetual, forever) life (zoe = life).”
John 3:16 “For (gar = assigning a reason, explanation, because that) God (theos = God, deity) so (houto = in this way, manner) loved (agapao = to love, as God loves) the world (kosmos= world, inhabitants), that he gave (didomi = bestowed, granted) his (hautou = self, of Him) only begotten (monogenes = only born, sole) Son (uihos = a son), that (hina = to the intent that) whosoever (pas = as many as, every, the whole, everyone) believeth (pisteuo = to have faith in, upon, entrust, commit to) in (eis) him (autos) should not (me = never, in no wise) perish (apollumi = to destroy), but (alla = contrarwise) have (echo = to hold, possessed with) everlasting (aionios = eternal, forever) life (zoe = life).”
John 3:17 “For (gar = assigning a reason, explanation) God (theos = God, deity) sent (apostello = set apart, to send out, on a mission) not (ou = absolute negative) his (hautou = of Himself) Son (uihos = son) into (eis) the (ho he to) world (kosmos = world, inhabitants) to (hina in order that) condemn (krino = to distinguish, decide, to try, punish) the (ho he to) world (kosmos = world, inhabitants); but (alla = contrawise) that (hina in order that, purpose, result) the (ho he to) world (kosmos = world, inhabitants) through (dia = channel of an act) him (autos) might be saved (sozo = deliver, protect, make whole).”
John 3:18 “He that believeth (pisteuo = to have faith in, upon, commit to, put trust in) on him is not condemned (krino = punished, judicially decided): but he that believeth not (pisteuo = to have faith in, upon, commit to, put trust in) is condemned (krino = punished, judicially decided) already (ede = even now,), because he hath not (me = never) believed (pisteuo = to have faith in, upon, commit to, put trust in) in the name (onoma = authority, character) of the only begotten (monogenes = only born, sole) Son (uihos = Son) of God (theos = God, deity).”
John 4:13-14 “Jesus answered and said unto her, Whosoever (pas, ho, hos) drinketh of this water shall thirst again: But whosoever (pas, ho, hos) drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”
John 5:21 “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will (thelo).”
John 6:39 “And this is the Father’s will (thelma) which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.”
John 6:40 “And this is the will (thelma) of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
John 6:70 “Jesus answered them, Have not I chosen (eklego) you twelve, and one of you is a devil?”
John 10:27-28 “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life (aionios); and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.”
John 11:26 “And whosoever (pos, ho, hos) liveth and believeth in me shall never die. Believest thou this?”
John 12:46 “I am come a light into the world, that whosoever (pas, ho, hos) believeth on me should not abide in darkness.”
John 13:18 “I speak not of you all: I know whom I have chosen (eklego); but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.”
John 15:16 “Ye have not chosen (eklego) me, but I have chosen (eklego) you, and ordained (tithemi) you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”
John 15:19 “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen (eklego) you out of the world, therefore the world hateth you.”
John 17:17, 19 “Sanctify (hagiazo) them through thy truth: thy word is truth. And for their sakes I sanctify (hagiazo) myself, that they also might be sanctified (hagiazo), through the truth.”
Acts 1:2 “Until the day in which he was taken up, after that he through the Holy Spirit had given commandments unto the apostles whom he had chosen (eklego):”
Acts 1:24-25 “And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of thee two thou hast chosen (eklego), that may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Mathias; and he was numbered with the eleven apostles.”
Acts 2:21 “And it shall come to pass, that whosoever (pas, ho, hos) shall call on the name of the Lord shall be saved.”
Acts 2:23 “Him, being delivered by the determinate counsel and foreknowledge (prognosis) of God, ye have taken, and by wicked hands have crucified and slain:”
Acts 3:24-26 “Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant (diatheke) which God made with our fathers, saying unto Abraham, and to thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his son Jesus, sent him to bless you, in turning away every one of you from his iniquities.”
Acts 6:5-6 “And the saying pleased the whole multitude: and they chose (eklego) Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them.”
Acts 10:40-41 “Him (Jesus) God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen (procheirotoneo) before of God, even to us, who did eat and drink with him after he rose from the dead.”
Acts 10:42 “And he commanded us to preach unto the people, and to testify that it is he which was ordained (horizo) of God to be the Judge of quick and dead.”
Acts 10:43 “To him give all the prophets witness, that through his name whosoever (pas, ho, hos) believeth in him shall receive remission of sins.”
Acts 13:17 “The God of this people of Israel chose (eklego), our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.”
Acts 13:48 “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained (tasso) to eternal life believed.”
Acts 15:7 “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice (aklegomai) among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.”
Acts 15:40 “And Paul chose (epilego) Silas, and departed, being recommended by the brethren unto the grace of God.”
Acts 17:26-27 “And hath made of one blood all nations of man for to dwell on all the face of the earth, and hath determined the times before appointed (protassomai), and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from everyone of us:”
Acts 17:31 “Because he hath appointed (histemi) a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath ordained (horizo); whereof he hath given assurance unto all men, in that he hath raised him from the dead.”
Acts 22:14 “And he said, The God of our fathers hath chosen (procheirizomai) thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.”
Romans 1:1-2 “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore (proepaggellomai) by his prophets in the holy scriptures,)”
Romans 3:24 “Being justified (dikaioo) freely (dorean), by his grace (charis) through the redemption that is in Christ Jesus.”
Romans 5:15-17 “But not as the offence, so also is the free gift (charisma). For if through the offence of one many be dead, much more the grace (charis) of God, and the gift (dorema) by grace (charis), which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift (dorema): for the judgment was by one to condemnation, but the free gift (charisma) is of many offences unto justification. For it by one man’s offence death reigned by one; much more they which receive abundance of grace (charis) and of the gift (dorea) of righteousness shall reign in life by one, Jesus Christ.”
Romans 8:28-30 “And we know that all things work together for good to them that love God, to them who are the called (kletos) according to his purpose (prothesis). For whom he did foreknow (proginosko), he also did predestinate (proorizo) to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate (proorizo), them he called (kletos): and whom he called (kletos), them he also justified (dikaioo = to make or declare right): and whom he justified (dikaioo = to make or declare right), them he also glorified (doxazo = to glorify, honor).”
Romans 8:31-34 “What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay anything to the charge of God’s elect (eklektos)? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”
Romans 9:9-16 “For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose (prothesis) of God according to election (ekloge) might stand, not of works, but of him that calleth (kaleo);) It was said unto her, the elder shall serve the younger. As it is written, Jacob have I loved (agapao), but Esau have I hated (miseo). What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth (thelo), nor of him that runneth, but of God that sheweth mercy. ”
Romans 9:17-24 “For the scripture saith unto Pharaoh, Even for this same purpose (prothesis) have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For whom hath resisted his will (boulema)? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing (thelo) to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared (proetoim) unto glory.”
Romans 9:25-33 “As he saith also in O’see, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant (leimma) shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone; As it is written, Behold, I lay in Zion a stumbling stone and rock of offence: and whoever believeth on him shall not be ashamed.”
Romans 11:2, 5, 7, 28 “God hath not cast away his people which he foreknew (proginosko) Wot ye not what the scripture saith of Elias? How he maketh intercession to God against Israel... Even so then at this present time also there is a remnant (leimma) according to the election (ekloge) of grace. What then? Israel hath not obtained that which he seeketh for; but the election (ekloge) hath obtained it, and the rest were blinded. For this is my covenant (diatheke) unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election (ekloge), they are beloved for the father’s sakes. For the gifts (charisma) and calling (klesis) of God are without repentance (ametameletos = irrevocable).”
Romans 13:1 “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained (tasso) of God.”
I Corinthians 1:27-28 “But God hath chosen (eklego) the foolish things of the world to confound the wise; and God hath chosen (eklego) the weak things of the world to confound the things which are mighty; And the base things of the world, and things which are despised, hath God chosen (klego), yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.”
I Corinthians 2:7-8 “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained (proorizo) before the world unto our glory; Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”
I Corinthians 9:14 “Even so hath the Lord ordained (diatasso) that they which preach the gospel should live of the gospel.”
I Corinthians 15:23 “But every man in his own order (tagma): Christ the first fruits; afterward they that are Christ’s at his coming.”
II Corinthians 8:19 “And not that only, but who was also chosen (cheirotoneo) of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:”
Galatians 1:15 “But when it pleased God, who separated me from my mother’s womb, and called (kaleo) me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:”
Galatians 3:19 “Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained (diatasso) by angels in the hand of a mediator.”
Ephesians 1:3-6 “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen (eklego) us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated (proorizo) us unto the adoption (huiothesia) of children by Jesus Christ to himself, according to the good pleasure (eudokia) of his will (thelma), To the praise of the glory of his grace, wherein he hath made us accepted (charitoo) in the beloved (agapao).”
Ephesians 1:7-10 “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery (musterion) of his will (thelma), according to his good pleasure (eudokia) which he hath purposed (prothithemia) in himself: Than in the dispensation (oikonomia) of fullness (pleroma) of times (kairos) he might gather together (anakephalaioo) in one (anakephalaiomai) all things in Christ, both which are in heaven, and which are on earth; even in him:”
Ephesians 1:11-14 “In whom also we have obtained an inheritance, being predestinated (proorizo) according to the purpose (prothesis) of him who worketh all things (energeo) after the counsel (boule) of his own will (thelma): That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed (pisteuo = to adhere to, trust, rely on), ye were sealed (sphragizo = to seal, impress, security, permanency, ownership, destination) with the Holy Spirit of promise (epaggelia = legal term denoting a summons, to proclaim, announce, a promise, to give something). Which is the earnest (arrhabon = surety, pledge, earnest-money deposited by the purchaser) of our inheritance (kleroo = to allot, to assign, portion of an estate) until the redemption (apolutrosis = a loosing away, deliverance) of the purchased possession (peripoiesis = an obtaining, an acquisition), unto the praise of his glory.”
Ephesians 2:10 “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained (proetoimazo) that we should walk in them.”
Philippians 2:13 “For it is God which worketh in you both to will (thelo) and to do of his good pleasure.”
Colossians 3:8-13 “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect (eklektos) of God, holy (hagios = pure from evil conduct, separate, set a part) and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering: Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.”
I Thessalonians 1:4 “Knowing, brethren beloved, your election (ekloge) of God.”
I Thessalonians 2:12 “That ye would walk worthy of God, who hath called (kaleo) you unto his kingdom and glory.”
I Thessalonians 5:9-10 “For Go hath not appointed (tithemi) us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with him.”
I Thessalonians 5:24 “Faithful is he that calleth (kaleo) you, who also will do it.”
II Thessalonians 2:13-14 “But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen (haireomai) you to salvation through sanctification (hagiasmos) of the Spirit and belief of the truth: Whereunto he called (kaleo) you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.”
I Timothy 2:4 “(God) Who will (thelo ethelo = determine, choose, prefer, desires) have all (pas = every one, the whole,) men (anthropos = human being,) to be saved (sozo = deliver), and to come unto (erchomai = come enter) the knowledge (epignosis = recognition, full discernment) of the truth (aletheia = veritable essence of a matter, true as contrasted to perversion).”
I Timothy 2:7 “Whereunto I am ordained (tithemi) a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.”
I Timothy 5:21 “I charge thee before God, and the Lord Jesus Christ, and the elect (eklektos) angels, that thou observe these things without preferring one before another, doing nothing by partiality.”
II Timothy 1:9 “(God) Who hath saved us, and called (kaleo) us with an holy calling (klesis), not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.”
II Timothy 1:11 “Whereunto I am appointed (tithemi) a preacher, and an apostle, and a teacher of the Gentiles.”
II Timothy 2:4 “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen (stratologeo) him to be a soldier.”
II Timothy 2:10 “Therefore I endure all things for the elect’s (eklektos) sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.”
Titus 1:1-4 “Paul, a servant of God, and an apostle of Jesus Christ according to the faith of God’s elect (eklektos), and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Savior; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the father and the Lord Jesus Christ our Savior.”
Hebrews 1:1-2 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed (tithemi) heir of all things, by whom also he made the worlds:”
Hebrews 8:6-13 “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant (diatheke), which was established upon better promises. For if that first covenant (diatheke) had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant (diatheke) with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant (diatheke), and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant (diatheke), he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”
Hebrews 9:27 “And as it is appointed (apokeimai) unto men once to die, but after this the judgment:”
Hebrews 10:10 “By the which will (thelma) we are sanctified through the offering of the body of Jesus Christ once for all.”
Hebrews 10:16-17 “This is the covenant (diatheke) that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and to their minds will I write them; And their sins and iniquities will I remember no more.”
Hebrews 12:24 “And to Jesus the mediator of the new covenant (diatheke), and to the blood of sprinkling, that speaketh better things than that of Abel.”
James 2:5 “Hearken, my beloved brethren, Hath not God chosen (eklego) the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”
I Peter 1:1-2 “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect (eklektos) according to the foreknowledge (prognosis) of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.”
I Peter 1:15-16 “But as he which hath called (kaleo) you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.”
I Peter 1:18-21 “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained (prognosi) before the foundation of the world, but was manifest in these last times for you, Who by him do believe in god, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.”
I Peter 2:4-6 “To whom coming, as unto a living stone, disallowed indeed of men, but chosen (eklektos) of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect (eklektos), precious: and he that believeth on him shall not be confounded.”
I Peter 2:7-8 “Unto you therefore which believe he (Jesus Christ) is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: where unto also they were appointed (tithemi).”
I Peter 2:9-10 “But ye are a chosen (eklektos) generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praise of him who hath called (kaleo) you out of darkness into his marvelous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but how have obtained mercy.”
I Peter 3:15 “But sanctify (hagiazo) the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”
I Peter 5:13 “The church that is at Babylon, elected (suneklektos) together with you, saluteth you; and so doth Marcus my son.”
II Peter 1:10 “Wherefore the rather, brethren, give diligence to make your calling (klesis) and election (ekloge) sure: for if ye do these things, ye shall never fall:”
II Peter 3:9 “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not (me = negation) willing (boulomai = be disposed, minded, intending) that any should perish (apollumi = destroy), but that all (pas =any, every, the whole) should come (choreo = to be in, enter) to repentance (metanoia = reversal of decision concerning sin, change of mind concerning sin, including turning from sin and turning to God.).”
I John 2:17 “And the world passeth away, and the lust there thereof: but he that doeth the will (thelma) of God abideth forever.”
I John 5:1 “Whosoever (pas, ho, hos) believeth that Jesus is the Christ is born of God: and everyone that loveth him that begat loveth him also that is begotten of him.”
II John 1 “The elder unto the elect (eklektos) lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; for the truth’s sake, which dwelleth in us, and shall be with us forever.”
II John 13 “The children of thy elect (eklektos) sister greet thee. Amen.”
Jude 4 “For there are certain men crept in unawares, who were before of old ordained (prographo) to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”
Revelation 17:14 “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called (kletos), and chosen (eklektos), and faithful.”
Revelation 21:6 “And he said unto me, It is done. I am the Alpha and Omega, the beginning and the end, I will give unto him that is athirst of the fountain of the water of life freely (dorean).”
Revelation 22:17 “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever (ho he to) will (thelo), let him take the water of life freely (dorean).”